Rest in Peace, Denis Mahoney

denis

By now many of you have heard the sad news of Tariq’s passing. He died peacefully at home on Tuesday, April 17, 2012 at the age of 52.

From Denis’ Facebook Page:

A memorial service for Denis will be held at La Grua Center in Stonington, CT on Friday, April 27, 2012 at 12:30pm. Everyone is also invited to a reception at Skippers Dock immediately following the memorial service. The La Grua Center and Skippers Dock are located very close to each other so you may park in either lot. Please allow a little extra driving time because Stonington Borough can be difficult to navigate.

La Grua Center
32 Water St Stonington, CT 06378
(860) 535-2300

Skippers Dock
66 Water Street Stonington, CT 06378
(860) 535-0111

In lieu of flowers, the family humbly requests that any donations be made to Say Yes Like a Tree – Education Fund in memory of Denis Mahoney.

Tariq, we are heartbroken and we miss you, but we are comforted that your legacy lives on through your art.

 

Terrorism or Revolution?

Terrorism or Revolution? via Black Pig Liberation Front

Comparing the tumultuous era of 1968 with 2012,  crafts a provocative tract examining and rallying the revolutionary sentiment that is so crucial in the coming months and years. Glebova-Soudeikina frames our current global imperatives with the culminating Situationist International events of Spring 1968 in France.  A few choice excerpts might entice you to go check out the full essay at BPLF:

“The outcome of the confrontation to come depends on the offensive and defensive power of the revolutionary wing of the proletariat, on those who have not only consciousness but also the power of intervention: the workers at the point of production and distribution. They have in their hands the roots of a reversed world; they can destroy the economy…

We are experiencing the last days of culture. There is no more anti-culture, no counterculture, no parallel or underground culture. Operating under these sociological distinctions or the progressive reduction of culture to the spectacle, a spectacle which reduces the sum of the categories of real life to survival in a space-time when the commodity is not only produced, distributed and consumed but also generalized as necessity, chance, freedom, duration, and representation.”

The full text is at https://blackpigliberationfront.com/?p=876

Mason’s Stoup 9 – Fall 1992

Mason’s Stoup 9

Watchlar

Beautiful + transcendental original music from Benjamin Farrar, interspersed with fantastic imagery –   

Watchlar

 

danceDanceDANCE

from Mason’s Stoup 7, May 1992 –
and here we are, nearly 20 years later – how were the predictions?

As time passes, the human condition evolves to a more abstract dimension. Applying this concept of time to an historical perspective, we see that society is gradually moving towards a hyper-realization of its older order, towards an abstract integration of the past to formulate a new and abstracted order.

This acceleration of the abstracted reality into the present is an obvious process with an obvious end. Throughout history, the human species has evolved to higher and higher integrations of the abstract consciousness. Consider the development of algebra, the subsequent development of calculus, and the eventual conception of General Relativity. The movement of communication technology to a hyper-realistic state has allowed the human mind to transgress the limitations of the physical, such as the concrete boundaries of distance, and gain an effectual transcendence of time and space. Your telephone can access any other telephone on the planet. In Europe in the Middle Ages, well over ninety percent of the populace did not leave a ten mile radius in their lifetimes. To predict the next destination of communication, this function of the movement of technology may be extrapolated, whereby the arrival destination manifests itself in an ethereal state.

Likewise, the movement of artistic intent and composition has followed the routes of abstraction. The communication of art has gradually progressed into a highly abstract epoch. This movement is visible when one considers the discovery of the vanishing point and perspective, then the flirtations with time and individual perception known as impressionism, and penultimately, the immersion of art into the realms of abstract expressionism, minimalism, and the modernisms.

Musical efforts have also rapidly approached the abstract hyper-reality of post-modernistic development in the twentieth century. The electrification of primitive expressional instruments further moved the arts of 1ogical expression, inherently an abstract form, towards the ultimate heights of abstract reality. Electricity could universalize the expression, whereby more of the population could become part of the thought, and whereby the thought could pervade the reality to an unprecedented extent. The acquirement of electronic fluency brought about the advent of recording technology, whereby, like the invention of the written language, and later the printing press, the art form could usurp time.